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Written by Darryl James
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Saturday, 09 June 2007 |
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 Darryl James When you gamble, at some point, all bets may come off the table, because for some, either there is nothing to lose, or there is nothing to gain.
As a people, Blacks may have come to the point where all bets are off.
We've reached a point where everyone knows that they don't really have to care about us. There is no incentive to do right by us on any level because we haven't done what we need to do to control our communications, our economy or anything that we actually could have controlled.
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Written by Beverly Mahone
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Monday, 28 May 2007 |
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 Beverly Mahone If there are more than nine million of us according to the 2004 US Census, why are there only a little more than two hundred thousand of us making $100,000 or more? Maybe it's because we were never meant to live the American Dream.
More than forty years after the end of the baby boom, black Americans born between 1946 and 1964 "are no better off relative to whites than their parents and grandparents" were in terms of income, according to a Duke University study. Black baby boomers have not closed the income gap, even though they have made strides says the researchers.
So what are the states where Black baby boomers are making at least $100,000? Once again, the answers may surprise you.
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Written by Darryl James
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Thursday, 24 May 2007 |
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 Darryl James
A key characteristic of The Black Anglo Saxon is his comparison to a group of people he defines as "Niggers," who are all things wretched and all things horrible about the Black race. The Black Anglo Saxon defines "Niggerish" behavior and then assigns that behavior to some lower economic portion of the Black race.
However, the Black Anglo Saxon has a relationship with Niggers that is inextricably interdependent. In other words, the Black Anglo Saxon must have Niggers beneath him in order to define his exaltation above the Nigger experience.
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Written by Dr. Anthony Asadullah Samad, PhD
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Thursday, 24 May 2007 |
 Anthony Samad The Great (great) Frederick Douglass, once said, "If there is no struggle, there is no progress." Malcolm said, "We struggle in different ways" talking about the similarities between integrationist (access) and nationalist (identity) struggles for progress. . . . Certainly, the great leaders and change activists of the Nineteenth and Twentieth centuries, and even in the Twenty-first century recognize the inherent relationship between struggle and progress. Yet, more than ever, the Black community, in the collective sense, has become increasingly conflicted about what the struggle is and what progress has been made.
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Written by Michael O. Grafton
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Friday, 11 May 2007 |
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Around the turn of the century some 119 years ago, Dr. W.E.B. DuBois, a Harvard-educated Black scholar, was shocked at the impoverished blues he found in a distressed Philadelphia community inhabited by Blacks: "Murder sat at their doorstep, police were their government, social and academic paucity prevailed, and philanthropy dropped in with periodic advice," wrote Dr. DuBois. If he was alive today, Dr. DuBois would be even more appalled by the sheer mass of distressed Black communities that still suffer from the exact impoverished blues he witnessed some 119 years ago.
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